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The results show that TOPMODEL is the most realistic model of the three tested, albeit showing the largest discharge ensemble spread. The main differences among models occur between HEC HMS soil moisture accounting and TETIS, and HEC HMS soil moisture accounting and TOPMODEL, with HEC HMS soil moisture accounting producing ensembles in a range lower than the other two models. The ensembles of TETIS and TOPMODEL are more similar..

“Just having that small tidbit of information is very comforting,” Bagha said. Settlement organizations and cultural associations across New Brunswick have partnered to translate health announcements into dozens of languages spoken by newcomers to Canada. Their largely volunteer backed effort has helped fill in the gap in COVID 19 information available in languages other than English and French.

Amarinder Singh: Absolutely. I mean coming from let’s say Dera Bassi to Chandigarh they would charge you Rs 1000 and from Chandigarh to Dera Bassi Rs 5000. I mean, these sort of things they were doing because they had the muscle and then we removed that muscle.

My thesis here is that Merleau Ponty’s ontology of flesh, in its development, suggests a logic of incarnation which carries philosophical ontology beyond entrenched dualisms, and offers to Christian theology a route away from dualistic compromises and back to its own deepest insight.I set out first to develop Merleau Ponty’s fleshly ontology by tracing its roots in his early thought on the reversibility of perception, which installs the perceiver at the heart of a world with which he is engaged and on which he depends; this relationship is grounded in the elemental faith of perception. I develop this perceptual understanding with reference to eating as a mode of perception; hunger joins our biological needs to their imaginative development, and Man, the hungry animal, transforms his desire, and thus his world.I show how dualistic ontologies are grounded in a geometrical conception of nature which founds a notion of God as removed from the world in the absolute distance of the geometer from geometry, and argue that this mathematisation of nature is hypostasised in the modern understanding of vision. I develop a counter understanding which liberates the seer from his incarceration in immobility, emphasising that sight depends on movement and on its imbrication with the other senses, involving us in a world of existential significance, and suggesting a partial recovery of the extramission and species theories of sight.I then argue that nature must be understood in terms of place, rather than as a spatiotemporal container.

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